A Change is Gonna Come – Sam Cooke covered by Zeshan B


Welcome to America. Here’s an Ice Cream Sandwich.

America’s comfortable connotation of ice cream goes back to its founding. George Washington spent about $200 on ice cream in a single summer—more than $5,000 in today’s dollar—and Thomas Jefferson studied ice cream production in France before returning to Monticello with a sorbetière, four ice-cream molds, and a handwritten recipe for vanilla ice cream that’s still archived in the Library of Congress. Immigrants to Ellis Island were traditionally fed ice cream as part of their first American meal—a gesture ordered by the island’s commissioner and preserved in a headline from the summer of 1921: “Ellis Island Authorities Gently Lead Immigrants to Appreciation of Good Points of America by Introducing Them to the Pleasures of Ice Cream Sandwiches.” [link]

We all scream for ice cream

By 1943, American heavy-bomber crews figured out they could make ice cream over enemy territory by strapping buckets of mix to the rear gunner’s compartment before missions. By the time they landed, the custard would have frozen at altitude and been churned smooth by engine vibrations and turbulence—if not machine-gun fire and midair explosions.  [link]

White evangelical Protestants have become wildly accepting of politicians personal peccadilloes, a 42% swing

No group has shifted their position more dramatically than white evangelical Protestants. More than seven in ten (72%) white evangelical Protestants say an elected official can behave ethically even if they have committed transgressions in their personal life—a 42-point jump from 2011, when only 30 % of white evangelical Protestants said the same…Notably, religiously unaffiliated Americans have remained constant in their views; six in ten (60%) believe elected officials who behave immorally in their personal lives can still perform their duties with integrity, compared to 63% in 2011.” [link]


Fisking the sad emotional world of Marie Kondo

Folding clothes, it appears, is a critical moment of reciprocity in an otherwise lonely life without emotional connection; it’s “an act of caring, an expression of love and appreciation for the way these clothes support your lifestyle” — a task that demands that we “put our heart into it.” Kondo claims to revel in the “historical moment” when a client’s “mind and the piece of clothing connect.”

(Clothes, apparently, are also nativist and insist on segregation: “Clothes, like people, can relax more freely when in the company of others who are very similar in type, therefore organizing them by category helps them feel more comfortable and secure.”)

Accordingly, Kondo seems to view objects mainly as a source of guilt rather than joy, a source of unending responsibility that can only be terminated by eventually discarding them altogether. But this is also why she implicitly aspires to become a thing; things are allowed to indulge feelings about how they are treated without any guilt; things can’t make any mistakes in how they treat their owners. [link]