From Dr. King’s 1959 trip to India. Source: The King Center. via Manish Vij.
Source: Washington Post
A timeline of the genesis of the Confederate sites shows two notable spikes. One comes around the turn of the 20th century, just after Plessy v. Ferguson, and just as many Southern states were establishing repressive race laws. The second runs from the mid-1950s to the mid-1960s—the peak of the civil-rights movement. In other words, the erection of Confederate monuments has been a way to perform cultural resistance to black equality. [link]
“What most Japanese police will do is get huge futons and essentially roll up a person who is being violent or drunk into a little burrito and carry them back to the station to calm them down.” [BBC]
You can read the new regulations here. The tl;dr is this (from the Atlantic):
Within the last year, several serviceman have sued the Army to be able to keep their turbans and beards. Until now, the Army has responded with temporary fixes—exemptions granted on a limited, case-by-case basis. The military expressed safety concerns about the way beards or other headwear might undermine the effectiveness of gear, and began conducting studies about the feasibility of broader exemptions.
But over time, these exemptions provided evidence that soldiers could successfully serve while wearing non-standard dress, according to Fanning’s letter. Now, officers across the military will be able to address requests for religious exemptions with the guidance of the Chaplain Corps, which is responsible for training service units on the new rules. Once an accommodation has been granted, it can only be permanently revoked by the secretary of the Army or his designee. [link]